Orthodox Trail 1 by Gea Gort
Introduction to the Orthodox world in the
Netherlands
Before I start with my
journal reflecting upon the Orthodox-trail, I want to share about
my interview in the Netherlands with Father Stephan Bakker, and his
wife Heleen. I had a meaningful evening with them both the week
before I left on the trail. Father Stephan (62) is a Dutch Frisian
by birth and leads the Orthodox Church in Amersfoort. He is
‘the first among equals’ in the Orthodox world in the
Netherlands. When this couple joined the Greek-Orthodox church 45
years ago, there were 3 Orthodox churches in the Netherlands, now
there are 40. The growth is due to migration, but also to
‘natural growth’, as Father Stephan expresses it.
Before I met the Bakker couple, I didn’t think much about the
interview; my expectations were low. I was getting stuck in my
Orthodox reading, since it was getting hard for me to identify with
the Orthodox world. I had attended a Eucharist service at the
Russian Orthodox Church in Rotterdam, but it seemed a strange and
incomprehensible world to me. I made the appointment with Stephan
Bakker to prepare myself as a journalist for reporting on the trail
for Nederlands
Dagblad and Katholiek
Weekblad.
The interview totally exceeded my expectations. I had an in depth
encounter with two beautiful people, they made the Orthodox world
attractive to me because of the sincerity, joy and strength I saw
in both of their lives. This interview turned out to be an
excellent preparation for the trial. It will take up too much space
to go into the topics we discussed, but this encounter influenced
my perception of the Orthodox world and will be reflected in this
journal, the articles and the project.
Before
starting the journal part, I wanted to take the time to introduce
my Orthodox friends; they were key in my appreciation and respect
for the Orthodox world. I’m learning from their worldview and
theology, but I must admit that some of their traditions like icons
and the Eucharist are still strange and foreign to me.
It happened
while reading ‘The Way of a Pilgrim’ their most
precious book about spirituality, that I lost it. Was this all
there was to it, as the book seemed describing, to just keep
reciting: ‘Lord Jesus Christ, have mercy on me’?! I
didn’t get it. Since I needed to get background information
anyway on the Eastern-Orthodox churches in Holland, because of
articles I had to write for Dutch newspapers, I decided to listen
to a friend’s advise. I would try to find and talk to an
Orthodox believer in Holland before going on the trail. I googled
and found on the www.orthodoxekerk.nl site a name with an email
address: Stephan Bakker, a spokesman for the Orthodox world in the
Netherlands and leading a Dutch Orthodox Church in Amersfoort. A
vague picture of a ‘Father’ in priestly robes appeared
on my screen, a bearded figure surrounded by icons, with a woman
standing at his side. A quick glance confirmed my thoughts:
hierarchic, ancient, not of this world. What on earth could I learn
from them?!
But, I was caught by surprise…
I drove on a rainy evening to the town of Nijkerk. I found this
Orthodox couple living in a Dutch middle-class house. From the
outside it seemed a house like so many others. Yet, when the door
opened it felt as if I stepped into another world; a bit foreign,
but foreign in an attractive way. This world, this couple, all of
it instantly awakened my curiosity. The ‘woman standing at
his side’ on the picture on the internet, appeared fully
alive, fully there, a personality. Heleen was a professor at the
School of Fine Arts, I soon found out. I suspected that her
artistic talents created this ‘other worldliness’ an
atmosphere that breathed a love for nature and for creation,
instead of a desire for material things. Father Stephan was
bearded, yes, but ‘hierarchic’, no. His eyes had too
much depth for that; his manner too sensitive and sincere. I wanted
to ask, to listen and to hear about their worldview. That’s
what I did. They took the time, shared and explained. That evening
my heart opened for the Orthodox world.